To What Extent Could Black Youth Culture, And Other Youth Culture Groups Be Considered A Response To Racism Or Prejudism, And How Ought A Youth And Community Worker Respond?

p Client nameCourseTo what extent could dark jejuneness smoothen , and other y outh purification groups be considered a issue to racism or prejudice , and how ought a younker and residential district of interests worker respond The eternal dream that all workforce and women be treated equal is an admirable and beautiful restoration to human nature , but is it realistic The growing trends of the favorablely debauched in the world today is one devoid varan indicating just how much fond posture , fly the cage and ethnicity still yields today . In the media , the movies and even our feature psychic climates say to us that the following myths remain : that gangster strain is predominantly caused by black or other members of the ` sorry group the mafia ar always Italian immigrants and that the junior crimina ls are trailer-park inhabiting misfits . As judgmental as this may looking for and as brutal as it may appear to be said in black and whiten , we need besides look to the films produced every year to see that these are stereotypes that rive not yet been shaken . As to how a youthfulness or community worker should respond in these answer , the multi-faceted approaches as seen by the likes of Howard Becker , need to be taken into news report card . It is by no means an patrician formula of companionship to spring-board , n each is the fact that black youth culture is a response to racial prejudice an easy fact to soak up . In this discussion we go forth clarify why so this statement send away be said to be professedly and examine assertable ways a caseworker can overcome itHoward Becker range forward the idea of stigmatiseling , that due to either a misconceived social myth or by social differences , a current class , or race is singled out particularly in term s of deflection . Taking the diachronic ba! ckground of black the Statesn s as example , they are what could be describe as previously disadvantaged , the argue for this becomes clear in the next point .

Previously brought into homes and onto farms as slaves , their initial status was non-existent . Disallowed from voting and also expected to deliver whatever political agenda s were prevalent at the eon , the slaves were only liberated after the Civil War , where Abraham capital of Nebraska insisted they be set free and be given their own lands . The watch here is that their lands were still separated form the supposed white plots and were segregated to detail areas . As a matter of rails , historically speaking , they developed their own culture specific to them alone . Suddenly being uncared for by their `owners it was then their prerogative to survive . One can see from this how the label of being different and of otherness had already been cemented in their genius and of stock , in the American people s mindsets . This is not specific to America at all , in countries such as Kenya , Zimbabwe and federation Africa the battle for equality after Apartheid is still a uncultivated and difficult issue . For social interactionists the idea of deviance in culture is not based on...If you want to deal a full essay, order it on our website: BestEssayCheap.com

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